Introduction
Grace, more than any other single word, defines of the sum-total of all that is Christianity: its beginning; its message and mission; and its consummation. All that God has done through the work of Christ on the cross and through His eternal divine purposes and decrees for this current age has been lovingly designed so that hell-deserving sinners are saved, preserved and ultimately presented like Christ in the Father’s House.
Grace is a superhuman rule of life that grows out of one’s acceptance of God’s will—a will, which He first impressed in the heart of the sinner and then enables compliance by the power of the Spirit—so that conformity to the will of God is a voluntary act of free choice. Only such action is acceptable to God since it alone harmonizes with the new relationship He seeks with mankind—a relationship that is in no way forced, but based on faith in Christ—whereby the unbeliever is instantly accepted by Him and made complete in Him possessing every spiritual blessing.
The people who are now saved by grace are of a new order of beings: They are a new creation; they are renewed by the Spirit; they are perfectly saved; they are eternally safe in Christ; and they live lives that are pleasing to God. In contrast: the people of the old creation (the creation that was spoiled by Adam’s rebellion) are ruined by both the sin nature and personal sins; the people of the old creation are wholly lost; the people of the old creation are doomed forever; the people of the old creation in and of their own selves will always fail to realize the holy will of God.
Of First Consideration
Clearly (if you have read your Bible), dealing with the destiny of human beings is racked with grave responsibilities that are as limitless as eternity. For those willing to explain the truth of God to others, there must first be the understanding of the measureless responsibility that accompanies the presentation of the Gospel. As taught in Scripture, before attempting to preach the Good News, painstaking Bible study, prayer and godly living must be the norm for both the novice and seasoned Gospel messenger. In the light of eternal issues—such as salvation versus damnation—it would be better that the messenger die rather than to misrepresent God’s message of grace, fail to prepare the “ground” though prayer or to live a worldly lifestyle that compromises his/her testimony.
Therefore, heed the warnings set forth in Scripture:
God, “gave us the ministry of reconciliation;” know your Bible so that you are always, “accurately handling the word of truth;” and if anyone, “or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed; finally, “in all things show yourself to be an example of good deeds” (2 Corinthians 5:18; 2 Timothy 2:15; Galatians 1:8, 9, Titus 2:7).
It is unacceptable that many Christians, by and large, are not stirred up to their sole responsibility of rightly preaching the Gospel to the lost. Substituting good intentions or zeal for the Gospel, but failing to disseminate the accurate facts, which enter into the divine way of salvation by grace alone, has been demonstrated to be “accursed” by God. Make no mistake; the Great Commission is given to every Christian and with it goes the demand for painstaking study and the warning against misstating God’s message of grace through faith in the saving death and resurrection of Christ!
Hopefully, you have given (or you will give) ample consideration to what is written here and as a sane person you will not treat these facts lightly. Again, Bible study, prayer and a daily life that is pleasing to God by the one who is made alive unto service to God is essential, as nothing short of this glorifies God. And nothing short of this will be fruit-bearing or bring to the believer eternal rewards. In the present, which is during our brief sojourn in the world, the result of obedience to the Great Commission is full of personal experiences of overflowing love, joy and peace: this amounts to a daily life lived in the full measure of divine blessing provided under grace, which is beyond human estimation.
Conclusion
“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance;” so get with the program and do your part! Why? Because “the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.” Are you willing to take responsibility for the eternal damnation of a loved one (or for anyone) who you “could of-should of-would of” preached the Good News to, but didn’t?
“Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat!”
“But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.”
“Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.”
“You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.” (2 Peter 3:9-18).